One of the most important principles of Islam is that all things belong to Allah(SWT), and that wealth is therefore held by human beings as a trust. The word zakat means both ‘purification’ and ‘growth’. Our possessions are purified by setting aside a proportion of our wealth for those in need, and like the pruning of plants, this cutting back on balances and giving to needy Muslims, encourages new growth.

Each Muslim calculates his or her own zakat individually. For most purposes, this involves the payment each year of 2.5% of one’s capital.

A pious person may also give as much as he or she pleases as “sadaqa” another form of charity, and does so preferably in secret. Although this word can be translated as ‘voluntary charity’ it has a wider meaning. The Prophet (peace be upon him) said, “Even greeting your brother with a smile and cheerful face is charity.”

The Prophet (peace be upon him) said, “Charity is a necessity for every Muslim.” He was asked: ‘What if a person has nothing?’ The Prophet (peace be upon him) replied, “He should work with his own hands for his benefit and then give something out of such earnings in charity.” The Companions asked: ‘What if he is not able to work?’ The Prophet (peace be upon him) said, “He should help the poor and needy.” The Companions further asked ‘What if he cannot do even that?’ The Prophet (peace be upon him) said, “He should urge others to do good.” The Companions said ‘What if he lacks that also?’ The Prophet (peace be upon him) said, “He should restrain himself from doing evil, that is also charity.”

By paying Zakat, we purify and cleanse our wealth and money. In the Qur’an, very often Salat and Zakat are mentioned together. It is not an ordinary tax that governments levy on people. It is rather an act of worship like Salat, Saum and Hajj. Zakat is third pillar of Islam and is obligatory (Fard) on every Muslim whose wealth reaches a fixed amount for the year (that fixed amount is called Nisab). If a Muslim’s wealth is above that limit, he/she has to pay Zakat.

Nisab
Calculation of Zakat
Zakat on Gold and Silver
Zakat on Cash Money

Cash money in any currency is subject to Zakat with a rate of 2.5% if it is more than Nisab (cash value equivalent to 3 Oz (85 grams) gold or 21 Oz (595 grams) silver).

Zakat on Business Property
Zakat on Jewelry
People who are eligible to receive Zakat:
  • Needy Muslims (who do not have savings more than nisab amount or enough means for their needs but never ask for help).
  • Poor (orphans, widows, the aged, jobless and those affected by unexpected damages of any disaster).
  • Collectors of Zakat (the employees responsible to collect, distribute and maintain Zakat accounts are eligible even when they have enough wealth that they possess Nisab).
  • New converts who may have suffered financial hardships and they need help.
  • Freeing prisoners of war or slaves captured in war.
  • Muslims who are burdened with genuine debts and they have no means to clear their debt.
  • In the path of Allah (to defend and propagate Islam, many scholars are of the view that students can be considered as eligible to receive zakat in this category.).
  • The traveler (a stranded person on a journey who needs help).
Zakat-Al-Fitr

Zakat-al-Fitr (fitr means breaking the fast and Zakat-al-fitr is the charity given for completing the whole fasting month) is wajib (a required charity) on every Muslim (adult or child, male or female) who has enough food over and above his needs. Zakatul Fitr (often called Fitra) should be paid either at the conclusion of Ramadan month, or better during the month of Ramadan. However, it must be paid before the Salat of Eid-ul-Fitr. It is paid to poor and needy people so that they can also share the happiness of Eid with other Muslims. The head of household is responsible to pay Zakat-at-Fitr for all the dependents, including newborn children and old persons in the family.

Zakat-al-Fitr can be paid in different ways. During the life of Prophet Mohammad , the amount of Zakat-al-Fitr per person was one sa’, which in today’s material value is equivalent to about three kilograms of grain. This grain can be of barley, corn, rice, wheat, or any other food. It can also be paid in equivalent amounts of cash. Depending upon the value of 3 kilograms of grains, the amount of Zakat-al-Fitr is fixed every year (in today’s life, it ranges from $10 to $18 per person and is normally paid in cash. Since a needy person can use money according to their needs, cash payment of Zakatul Fitr is more beneficial in today’s life).

Zakat-al-Fitr has many purposes. This provides an opportunity to the poor to participate in the celebrations of Eid-ul-Fitr, and provides a happy moment for everyone. Payment of Zakat-al-Fitr purifies our fast and compensates for any deficiencies during our fasting month.
[1] Narrated by Umar that the Messenger of Allah said, “A person may acquire a property by any lawful means he likes, but unless a full year passes over his wealth, he will be exempt from zakat.” (Hadith Tirmidhi)
[2] For livestock, crops and grains, consult specialized Zakat references.
[3] Different schools of thought define the Zakat year differently; for more detail, consult books written specifically on the topic of Zakat.
[4] There is a difference of opinion as to how much should be paid when stocks or retirement money is cashed. Please refer to books specific for Zakat.
[5] According to three schools of thought, ladies’ ornaments are not subject to Zakat. Only one school of thought considers it subject to zakat if those ornaments are not in normal use.
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